APPENDIX I
From
Islam is our way and Tamil our tongue
From Indias great poets, Iqbal and Bharathi
That he was a man Muslim by faith,
thinking instinctively in terms of a multi-religious Eastern identity, comes
out in his writings. The beginning of his essay on his visit to Kerala, written
in 1986, brings out his love for the East and his disquiet over the gathering
storm clouds:
My journeys between Mutur and Valaichenai used to be most uplifting.
My heart would go out to the verdant forests bequeathed by nature, and I crossed
several rivers of indescribable loveliness. The passage through Verugal and
Kilivetti left not one moment of boredom.
With Communal disturbances in the East of 1985, a dark pall descended
over these travels, which used to bring me great joy. Many lives were lost in
the disturbances in the Batticaloa District. Although the Trincomalee District
was then quiet, by the end of the year there was violence between Sinhalese
and Tamils. The people living from Verugal through Mutur were subject to great
insecurity. Many Tamil villages were entirely destroyed. Travelling through
those villages became a terrifying experience.
My journey to Mutur from Valaichenai now had to proceed through Polonnaruwa, Habarana to Trincomalee and then to Mutur by ferry. We had to get down from the bus at sentry points and get back in after enduring the belittling speech and insulting manner of those manning the points.....
.....By whatever name the Tamil speaking Muslims of South India
and Ceylon are called for reasons of national harmony or political expediency,
their way of life and their history are intimately and fondly harmonised in
the totality of Tamil heritage.
There are people of many religious groups who hold Tamil as their
mother tongue. Their faith governs their thinking and their way of life. But
the Tamil language is the medium of their thoughts. The ethical and religious
systems of Hinduism, Buddhism, Jainism, Christianity and Islam are fostered
by the adherents of these faiths. The literature and creative writing of the
followers of these faiths is spun with their way of life as its raw material.
There is no disputing this.
Tamil heritage is one that has been taking shape over several centuries. The impact of these religions on the growth of this heritage is one that is a subject of research..... Even when that heritage sustains a particular character, it needs to accommodate within itself several distinct traditions. Tamil heritage is therefore a treasure that is held in common by peoples with diverse ethnic strains, cultures and religions....[Top]
.....The Himalayan range and the river Ganges are integrally
linked with the fame of the good land of India. These two are symbols of its
strength and purity ...... These two are precious jewels adorning Mother India.
Their pride and grace is reflected in the poems of Iqbal and Bharathi. Iqbals
Dharana-yeh-Hindhi takes us into the spirit of the Himalayas and
the Ganges. Its fame received a permanent setting by its being sung on Indias
day of freedom in its new governing council:
In thee rests our consciousness
of being!
Our Himalaya the greatest mount
of all
The sky gently reposes on her.
Beautiful Himalaya our indomitable
guardian
A thousand rivers
Play upon her lap.
Others envy the wealth
these living waters yield
Ours this garden of rich blossoms.....
Hey thou full flowing Ganges
.....
Is it only Iqbal who has sung so? So have I, I can
hear Bharathi protesting. Let us hear him:
Himalaya, prince of mountains,
is our mountain
The wide earth hath nothing
like unto thee
There is no river like our river
Ganga
Is there another that outshines
her glory?
How wonderfully has God united the vision of diverse poets? Whether
in showing attachment to their land or in their devotion to their community,
do not they all open their hearts to us? Do not their thoughts all flow into
the same river? How great, how broad are their hearts!
(The extracts above are from articles published in the authors
Moliyum Valiyum)
From Valaichenai - A historical note - Published in 1992.
From the preface: The Tamils and Muslims of the Batticaloa District
have lived in unity for centuries. A group bent on stirring up disunity and
finding perverse amusement in doing so, is ignorant of the history of the Muslims
of this district. I was therefore moved to express by means of this small work,
who these Muslims are, so fraternally and intimately bound to their fellow Tamils,
through ties of blood and speech.....
From the Arrival of Muslims
in the East:
Alexander Johnston tells us that Mohomedans or Yonakas settled
in this island during the eighth century A.D. According to him they belonged
to the Hashim family who took refuge from the persecution of Caliph bin Marwan.
Those who settled in Puttalam took to coconut growing, paddy cultivation, pearl
fishing, trade and salt manufacture.
An incident in Puttalam is closely connected with the Mukkuwas
who settled in the Batticaloa District...There is historical evidence to prove
that there ia a strong tie of blood between the Mukkuwas and the Batticaloa
Muslims....
Mukkuwas lived in the village of Koththanthivu in the Puttalam
District. Manikkathalaivan, the chieftin of a neighbouring village desired the
hand of a Mukkuwa lass, Nallal. For this cause he took to arms. The Mukkuwas
sought the help of Arab merchants to defeat Manikkathalaivan... When asked what
they desired in return for their services, We would like you to embrace
Islam replied the Arab merchants. This many of them did.
One historian tells us that of the thirteen Mukkuwa villages
in Puttalam, seven migrated to the Eastern province. The traditional practices
of the Mukkuwas are to this day prevalent among Kalmunai Muslims.....
One historical account tells us that the Mukkuwas
were expelled from the Jaffna peninsula in the 5th century A.D. Their
settlement in Batticaloa was resisted by the Thimila tribesmen who were already
there. The Mukkuwas sought the aid of Muslim warriors to defeat the Thimilas,
who were driven northwards. An ash coloured stone pillar finally separating
the domains of the two tribes, erected at Thumbukkan Kudah, near Panichchengkeni,
stands to this day. As reward for their services, the Muslim warriors accepted
Mukkuwa women as wives, thus strengthening their ties of kinship. But there
is no evidence of instances such as at Koththanthivu, where Mukkuwas in the
East embraced Islam......
Although Eastern Muslims are descendants of Mukkuwa women, they
today regard themselves a people with a distinct identity. Their descendants
took to trade and to seafaring. They also served in the army of the king of
Kandy. Their quality as warriors was proven and the Muslim camel cavalry attained
fame in the battle of Wellawaya, during the reign of Rajasinghe II (1634-84).
It is notable that the traditional pursuits of Eastern Muslims are also those
associated with Arabians.
Several place names in Batticaloa pertain to the historic battle
between the Thimilas and Mukkuwas in which Muslim warriors assisted the latter.
These are Vantharumoolai (Came-rested corner), Sathurukondan
(Enemy killed), Santhiveli (Meeting-moor) & Pathiyai-thookia-palai
(Place where the Thimila queen was hanged). Eravur is named after the place
where Muslims, previously prevented from settling, were allowed to settle down
as part of their reward.
[Some of this lore can also be found in Nadarajahs, Mattaikalappu
Manmiyam].
The writer also gives instances of Muslim settlers,
some from the Kandyan kingdom, associated with places in the East and who
held office during the British administration. The writer concludes: The
Muslims of Valaichenai are largely settlers from Kattankudy. It is said that
Arumuga Pattamkatti (a Tamil) and his wife Valliammai , together
with Meeranpodiar (a Muslim) and his wife Kathisa Umma , came
to Valaichenai from Kattankudy in the same bullock-cart and continued the rest
of their days in like harmony.
Whatever the truth of this story, it is likely that both communities settled in Valaichenai (Banana cropping using chena cultivation) in recent times. The long standing unity between the Tamil and Muslim communities, the practice of give and take, and co-operation in professional life, are qualities which have prevailed unto this day.[Top]
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